David Westerfield

Theology, Culture, Technology, Reviews, and Other Commentary

Tag: Motivation

Promises for Believers

This is a great list of promises from God for believers, written up by¬†Ken Miller at Christ Chapel Bible Church. There are certainly many others, but this is a great summation. Reciting the promises of God, from Scripture, is a sure way to stoke and kindle your faith. It is these promises that motivate the heart unto obedience and faith. Gospel-motivated obedience is sure to last if we return to these truths, and more, daily. Just trying harder is not the answer, because you rely upon your strength to maintain your own righteousness, which is sure to fail. When your perspective is changed to see you are completely accepted by God, regardless of your moral record, “good” or bad, because of His works and promises, you are freed from the heart to obey. Meditate on these things, let them soak into your heart. In Christ alone, and His perfect work in His life, death and resurrection are these established for us, and by them we know that God is for us, when circumstances are excellent or terrible. This is solid ground to stand upon. What a sure, true and faithful word! You can hover over each of the verses to read these great truths!

  • Promises guaranteeing the safety and security of the true believer: John 5:24; 6:37-40; 6:47; 10:27-30; Rom. 8:1; 8:28-29; Eph. 1:13-14; 4:30; Phil. 1:6; Heb. 7:25; 1 John 2:1-2; 1 Pet. 1:5; Jude 24-25
  • God’s constant care – 1 Pet. 5:7
  • God’s great faithfulness – Lam. 3:21-23; 1 Cor. 1:9; Heb. 11:11
  • God’s sufficient grace – 2 Cor. 9:8; 12:9; John 1:16-17
  • God’s eternal love – Jer. 31:3; John 31:1 ; Rom. 8:35-39
  • God’s unfailing promise – Tit. 1:2; Heb. 6:18; Num. 23:19; 2 Cor. 1:20; Rom. 4:20-21; Heb. 11:11
  • God’s abiding presence – Heb. 13:5; Deut. 31:6,8; Matt. 28:20
  • God’s mighty working – Phil. 2:12-13; Eph. 3:20-21; Heb. 13:20-21
  • God’s adequate supply – Matt. 6:25-34; Phil. 4:19; Psalm 23:1; 34:10
  • The promise of God’s peace – Isa. 26:3; Phil. 4:6-7; 4:9; John 14:27; 16:33
  • The promise of God’s joy – John 15:11; Gal. 5:22
  • The promise of God’s rest – Matt. 11:28-30; Heb. 4:1-11
  • The promise of forgiveness and cleansing from sins – 1 John 1:9; Psalm 32:5; Prov. 28:13
  • The promise of answered prayer – John 14:13-14; 15:7; 1 John 3:22; 5:14-15; Matt. 7:7-11
  • Promises for new strength – 2 Cor. 12:9-10; Phil 4:13; Isa. 40:28-31; 41:10
  • Promises for needed wisdom – James 1:5-7
  • Promises for needed help – Heb. 13:6; Isa. 41:10,13
  • Promises for needed comfort – 2 Cor. 1:3-5; John 14:16-18; 2 Thess. 2:16-17
  • Promises for needed guidance – Prov. 3:5-6; Psalm 23:2-3
  • Promises for needed faith – Rom. 10:17; Hebrews 11
  • Promises for victory over sin – Romans 6; John 8:31-36
  • Promises for victory over temptation – 1 Cor. 10:13; Heb. 2:17-18; 4:15-16
  • Promises for victory in the midst of trials – Heb. 12:5-11; James 1:2-12; 1 Pet. 1:6-8; 4:19
  • Promises for victory in the midst of suffering – Rom. 8:18,28; 2 Cor. 1:3-4
  • Promises for victory over the world system – 1 John 2:17; 5:4-5
  • Promises for victory over Satan – James 4:7; 1 John 4:4
  • The promise of reward for keeping God’s commandments – John 14:21,23; Psalm 19:11
  • The promise of reward for seeking God – Heb. 11:6; Matt. 7:7; Jer. 29:13; Deut. 4:29
  • The promise of reward for faithful living – 1 Cor. 3:11-15; 4:2-5; Luke 16:9-10
  • The promise of a future heavenly home – 1 Pet. 1:4; Rev. 21:3-5; John 14:1-3; Heb. 11:10
  • The promise of the return of Christ – John 14:1-3; 1 Thess. 4:13-18; 1 John 2:28-3:3; Tit. 2:13

The Gospel-Centeredness of John Calvin – The Gospel as the Foundation Unto Progressing in Holiness

Excerpted from the Institutes of the Christian  Religion, Book III, Chapter XV, Section 5, Christ as the Sole Foundation, As Beginner and Perfecter.

The below section from Calvin’s Institutes is an excellent summary of the foundation of Gospel-centered sanctification (progressing and maturing in holiness). Any other application of teaching apart from this foundation is basing our progression in the faith, at some level, upon our own working and toiling to “be good” (which is an oxymoron in light of Scripture), as opposed to submitting ourselves to His sovereign working in us of what is already true of us by the declaration of our justification before God’s throne. Living in light of what is already true of us in Christ is itself the motivation unto holiness. As Albert Mohler pointed out in his talk from the Together for the Gospel conference in 2010, “The Reformation was all about the recovery of The Gospel; the means of reforming the church was The Gospel.” This excerpt from Calvin is a perfect summary of what this means.

Only by a constant orientation to the Gospel, in particular that Christ is our righteousness (having none of our own with which to offer God in exchange for the eternal life of our souls), are we going to progress in holiness. Any other teaching is using law as a means unto progression in holiness which results in burnout, deadness, legalism, and oddly enough, legalism itself actually winds up resulting in the worst forms of license. The law was given by God to expose how far we fall short, not an instrument to motivate us unto holiness. It is an instrument whose design is to bring us low, to bring us into humility before God, so that we see how great the love of Christ is in the Gospel, that He Himself fulfilled the law in our place, died our death in our place, and rose again to seal, give life, and confirm all He has accomplished in our place. He is righteousness. Calvin shows us just how great this Gospel is and how it is the only true motivator unto holiness.

“…Christ, when we acknowledge Him, is given us to be our righteousness [1 Cor. 1:30]. He alone is well founded in Christ who has perfect righteousness in himself: since the apostle [Paul] does not say that He was sent to help us attain righteousness but Himself to be our righteousness [1 Cor. 1:30]. Indeed, he states that “He has chosen us in Him” from eternity “before the foundation of the world,” through no merit of our own “but according to the purpose of divine good pleasure” [Eph. 1:4-5, cf. Vg.]; that by His death we are redeemed from condemnation of death and freed from ruin [cf. Col. 1:14, 20]; that we have been adopted unto Him as sons and heirs by our Heavenly Father [cf. Rom. 8:17; Gal. 4:5-7]; that we have been reconciled through His blood [Rom. 5:9-10]; that, given into His protection, we are released from the danger of perishing and falling [John 10:28]; that thus ingrafted into Him [cf. Rom. 11:19] we are already, in a manner, partakers of eternal life, having entered in the Kingdom of God through hope. Yet more: we experience such participation in Him that, although we are still foolish in ourselves, He is our wisdom before God; while we are sinners, He is our righteousness; while we are unclean, He is our purity; while we are weak, while we are unarmed and exposed to Satan, yet ours is that power which has been given Him in heaven and on earth [Matt. 28:18], by which to crush Satan for us and shatter the gates of hell; while we still bear about with us the body of death, He is yet our life. In brief, because all His things are ours and we have all things in Him, in us there is nothing. Upon this foundation, I say, we must be built if we would grow into a holy temple to the Lord [cf. Eph. 2:21].”

© 2014 David Westerfield

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