Gospel. Culture. Technology. Music.

Day: January 9, 2009


Free The Robots – Session Two

Cool song …

And Here Come the WordPress Spam Bots

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It sure doesn’t take long for the automated comment spam sentinels to get their tentacles out there and start prodding a new system to see where they can post their annoying overseas mail-order Viagra/Cialis ads. Good thing I have the ModSecurity web app firewall running and captcha protection. Otherwise, there would already be a lot of these things. Doesn’t mean I’m fool-proof, but it certainly does help with a majority of the junk data out there from landing on my site.

When You Can’t Beat ‘Em Yourself …

… Have your big scholarly brother step up and speak for you. 🙂

(Original): http://www.ivpress.com/cgi-ivpress/book.pl/review/code=3863 – I find some of these surprising and others not so much.

(Archive): http://www.westerfunk.net/archives/christianity/Justification%20-%20N.T.%20Wright%20-%20Endorsements/

In speaking of N.T. Wright’s new book, Justification: God’s Plan and Paul’s Vision, responding to and critiquing Piper’s defense of justification, entitled, The Future of Justification, itself critiquing Wright’s understanding of justification, McLaren says, “John Piper, it turns out, has done us all a wonderful favor. In writing the critique that invited this response, he has given Bishop Wright the opportunity to clearly, directly, passionately and concisely summarize many of the key themes of his still-in-process yet already historic scholarly and pastoral project. Wright shows–convincingly–how the comprehensive view of Paul, Romans, justification, Jesus, and the Christian life and mission that he has helped articulate embraces ‘both the truths the Reformers were eager to set forth and also the truths which, in their eagerness, they sidelined.’ Eavesdropping on this conversation will help readers who are new to Wright get into the main themes of his work and the important conversation of which it is a part. And it will give Wright’s critics a clearer sense than ever of what they are rejecting when they cling to their cherished old wineskins of conventional thought.” —Brian McLaren, author A Generous Orthodoxy

The Sacrifice of Isaac and the Sacrifice of Christ

After these things God tested Abraham and said to him, “Abraham!” And he said, “Here am I.” 2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” 3 So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. 4 On the third day Abraham lifted up his eyes and saw the place from afar. 5 Then Abraham said to his young men, “Stay here with the donkey; I and the boy will go over there and worship and come again to you.” 6 And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. 7 And Isaac said to his father Abraham, “My father!” And he said, “Here am I, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” 8 Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.

Instructions For How to Live? Or Promises of Redemption?

Is the Old Testament just a bunch of stories and instruction for what we should and shouldn’t do? Or is it one big story compiled of smaller stories, that all make up an unfolding drama of redemption from Genesis to Revelation, in which God reveals hints and pictures that all point to the grand climax of this story: the perfect, law-fulling life, sacrificial death and hope filled resurrection, ascension and return of Christ? I would argue the latter. For instance, the writer of Hebrews says of Moses:

By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. 26 He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. – Hebrews 11:24-26

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