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Tag: liberalism


A Niebuhr Kind of Day

Update: To her credit, Rachel Held Evans has come out and apologized for jumping the gun and assuming the worst about John Piper’s motives. I still maintain this brand of evangelicalism is on the Downgrade, but it’s good to see her admit a wrong committed and seek reconciliation (based on a number of tweets to that effect). http://rachelheldevans.com/blog/forgive-me

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I fail to see how Rachel Held Evans theology (and others like her) escapes this assessment of liberal theology in the 19th and 20th centuries by H. Richard Niebuhr:

“A God without wrath brought men without sin into a Kingdom without judgment through the ministrations of a Christ without a Cross.” – H. Richard Niebuhr, The Kingdom of God in America.

The “universal acid” (Mohler) of skepticism and doubt eventually swallows up every doctrine of Scripture. Just ask Shelby Spong or Marcus Borg, they’ll tell you what they think. “Did God actually say ______?” (Gen. 3:1). This is the fundamental root of all sin, a doubting that God would actually speak clear truth in love toward us. What could be more loving than God giving us His words, preserved through centuries for our salvation? Maybe giving His own Son to suffer in our stead? Then again, penal substitutionary atonement is probably interpreted as “divine child abuse” (Chalke) to her. (Mohler)

For the postmodern, everything having to do with Scripture is vague or unclear and left to interpretation and therefore any interpretation is a go, or at the least entertainable, even though multiple ecumenical church councils over many centuries may have denied it, since that was merely their interpretation. But don’t worry, Rachel Held Evans and crew are here in their vast knowledge and research to rescue you from… Christianity, with its archaic, repressive doctrines and symbols that need a liberal, feminist, egalitarian, postmodern, 21st century makeover. James White is right to say that every generation must fight its own version of the Downgrade Controversy. This is ours and it’s here.

Interesting how the explanation of why Piper tweeted what he did and his response to what can only be described as cynical, hyper-emotional, unthinking criticism didn’t seem to make the presses though. But so goes Rachel Held Evans. Whatever fits the meme that Reformed people or conservative evangelicals in general are bad people, I guess. Smear the character, don’t actually engage the argument or the position. Sounds like far-leftist politics is invading the theological world. Eh, whatever gets blog hits right? Celebrity leftist evangelicalism at it’s finest, letting the Xian PR machine take over. Boy did this get her some traffic.

Also interesting to note is that Evans cites a sermon by open theist Greg Boyd after updating her blog post. Explains much. “Escaping the Twilight Zone God

Evans represents a brand of evangelicalism that sits atop shaky ground; building a house on the sand. It’s been a long time coming and looks to be giving way. In my absolute frustration at what I read from her and other likeminded individuals is utter sadness. Once emergent theology started blending more with average evangelical churches, it was only a matter of time and tilt of the slope. Unfortunately it won’t end well.

Douglas Wilson gives Rachel Held Evans a well-deserved response for such sloppiness and avoiding the glaring problem that remains: http://dougwils.com/s16-theology/rachel-held-evans-denies-the-cat.html. Don’t miss it.

Another Verse in a Really Long Song – How Deep Postmodernism Has Made Inroads

“Brian McLaren and his ilk of the emerging church [i.e. Rob Bell] … all it is is 19th, 20th century liberalism in a postmodern dress. There isn’t anything new in it at all. And the only reason they can get away with it is because people are so a-historical and ignorant of theologies of the past.” – David Robertson, Emergent Calvinism (MP3). One of the biggest surprises with this Rob Bell universalism/inclusivism controversy isn’t that Bell is affirming universalism. The response of evangelicals, particularly younger generations, including mine, and their response has been the most surprising aspect.

However, I shouldn’t be that surprised. It’s what happened to J. Gresham Machen in the 1920’s and 30’s in which he received the most push back from the moderates of theological liberalism who were willing to tolerate individuals who wholesale rejected anything resembling Biblical Christianity. We are now back at one of those points.

The Liberal Trajectory Toward an Adjusted Gospel

Excerpt from Albert Mohler’s talk at T4G, entitled, How Does it Happen? Trajectories Toward an Adjusted Gospel (Audio) (Video)

“You might want to notice that in the most recent issue of Christianity Today, the April issue that arrived to me just days ago, in the cover story, Scot McKnight says, ‘I can count on one hand the number of historical Jesus scholars who hold orthodox beliefs.’ A fascinating statement. But the moment you begin to entertain the notion that there’s a distinction between the Jesus of history and the Christ of faith, you have already bankrupted the faith.

“Adolph von Harnack, another one of the most important figures in modern liberal theology, made an argument that I have actually heard some evangelicals paraphrase without understanding the toxic source and the disastrous meaning. Harnack said Christianity is like a seed or a kernel that is surrounded by a husk, kind of like a coconut. And he said that the kernel is authentic meaning, but the husk is this … he called it the acute Hellenization of doctrine, it’s this elaborated doctrine, it’s creeds and confessions and propositional statements and Scriptural claims concerning Jesus Christ, Gospel, salvation, fall, eschatology. Long before Bultmann, Harnack said what we must do to rescue Christianity is to pay attention to salvaging the seed and let the husk go. Do you buy into that? You’ve already given it all away.”

Ronald Reagan Speaks Out Against Socialized Medicine – 1961

This couldn’t be any more prescient:

Interesting quotes by Norman Thomas, six times candidate for President under the Socialist Party ticket, one of which is mentioned in the audio above:

“The American people will never knowingly adopt socialism, but under the name of liberalism they will adopt every fragment of the socialist program until one day America will be a socialist nation without ever knowing how it happened.” – Norman Thomas, 1927

“I no longer need to run as a Presidential Candidate for the Socialist Party. The Democrat Party has adopted our platform.” – Norman Thomas

Confusing the Effects of the Gospel With the Gospel (MP3)

This was a talk Mark Dever gave at the T4G conference this past year that is relevant to many discussions, postings and conversations I’ve been having lately with many different people in person and on the internet. To sum this whole thing up, Dever says at the beginning of this talk, “People try to improve the Gospel. But in improving the Gospel they end up losing it.”

Improving the Gospel (MP3) – Mark Dever

And while this is a legitimate concern I share in seeing the quick descent of much of evangelicalism, we who would criticize those we see as doing some of the very things Dever speaks of must be careful how we 1) come across to those we are in disagreement with, 2) how we say things, 3) that we don’t let such a concern distract us from the cause of the Gospel itself by being absorbed in finger pointing, 4) use wisdom when approaching  these situations, and finally 5) think carefully before you hit the send button about what you’re saying and how you’re saying it (Ben Davis).

Christianity and Liberalism Written by J. Gresham Machen – A Review

Written in 1923, Machen addresses a system encroaching upon the church that would bring about the sure eclipse of the very Gospel itself within the 20th century. It is important to note from the outset that this liberalism is not at all the same as modern political liberalism, but is rather theological liberalism. In his day, J. Gresham Machen, at great cost to himself, fought against the theological and doctrinal accommodation of the scientific culture within the church, who were denying miracles and the supernatural based upon empirical scientific evidence. Despite many of his “brethren” in the day, he held out that we must adhere to the divine, supernatural nature of all that Christianity entails or else forfeit the Gospel itself: the divine inerrancy of the Scriptures, the nature and qualities of both God and man, that salvation is a supernatural work of God, that real people with real sins were atoned for by the blood of Christ, the human and divine natures of Christ, amongst many things that set Historic Christianity apart from all other religions devised by man out in the world.

The thinking of the forerunners of theological liberalism went like this, “In order to reach the scientifically enlightened culture we live in, it is not important to hold to a literal virgin birth, a literal resurrection, atonement through the cross, or any miracles really at all, mainly because these events cannot be empirically proven through scientific analysis and methods; we believe these things personally, but it is not important to hold to these things in light of science.” Because the church was increasingly falling prey to this and in danger of apostatizing from the Gospel itself as a result, Machen wrote this book in response and fought vigorously for the truth of the Scriptures, Orthodoxy, and Historic Christianity. While it is definitely possible the intentions of the original liberals were good in trying to reach a culture with Christ that had scientific empirical evidence as a presupposition when coming to the spiritual/supernatural statements of Christianity, the followers in its wake have basically denied Christianity of any supernatural and divine quality (which is how lives are effectually changed, i.e. God creates in people something that was not there through the cross of Christ). Theological liberalism essentially renders Christianity just another choice of moralistic religions, that we are all “basically good,” and can morally reform ourselves outside of God, amongst a host of other religions saying the same thing in principle.

I believe it is deeply and vastly important for modern believers in the Gospel to read this book, because there is a movement underway in our culture that is doing the same things as liberals of the early 20th century. The liberalism of the 20th century addressed the Modern era, and now the Emerging church (or new liberalism) addresses the postmodern era. With modernism there was scientific certainty; with postmodernism, there is total uncertainty and skepticism, and this has translated into the realm of spirituality (i.e. “we can’t really know anything for sure concerning who God is, what He’s like,” etc). While times have changed (philosophical/cultural thinking) and even science itself (there is increasing ambiguity concerning the very nature of particles and waves in the scientific community, i.e. what scientists thought they knew for sure in the 20th century concerning matter, anti-matter, and laws of physics, they are not so sure about now, based greatly upon quantum mechanics – so miracles and the supernatural are no longer deemed as impossible scientific propositions), the premise is the same in both ages: adopt the culture with its thinking, belief structure, and presuppositions in order to win the culture for Christ. Make Christianity attractive by bringing in the thinking of the world around us.

Sounds good right? I mean, at least on a surface level, the intention may be good, which is win people for Christ! But is it effective in the long run? As John Piper properly notes in an introduction to a sermon he preached, “If you adjust your doctrine to fit the world in order to attract the world, sooner or later the world realizes that they already have what the church offers. That was the story of much of mainline Protestantism in Europe and America in the 20th century. Adjust your doctrine – or just minimize doctrine – to attract the world, and in the very process of attracting them, lose the radical truth [the Gospel itself] that alone can set them free.”

In order to accommodate a postmodern culture in which we live, the Emerging Church has brought down doctrinal walls in order to win the culture. However, as history shows, this does not work. This movement will ultimately wind up blocking people from seeing, believing in, and enjoying the true Christ of the Scriptures (as opposed to the Jesus made in their own image and likeness), for which they will be held accountable before His White Throne judgment (may God have mercy on us all on that day). Emergents have themselves adopted postmodern thought within a “new” system of Christianity, that you cannot really know anything for sure, so there is no need to be dogmatic on doctrine. And in addition to this, they have in many cases totally redefined the Christian message altogether, where it is no longer distinguishable from that of other religions with their pseudo-pietistic, works-based approach to God. As with the liberalism in the 20th century that Machen addressed in this book, the Emerging Church will surely bring about the very eclipse of Christ and the Gospel (the good news of redemption!) itself in the 21st century. The Emerging Church is just version 2.0 of the theological liberalism of the 20th century. May we learn from history and glorify Jesus by adhering to His infallible Word, even if people hate us!

“But we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.” – 1 Corinthians 1:23-34

If you want to read this book right now, go here (PDF):
http://reformedaudio.org/audio/machen/Machen%20-%20Christianity%20&%20Liberalism.pdf

Audio biography of J. Gresham Machen by John Piper (MP3):
http://www.desiringgod.org/media/audio/conferences/bcp1993/19930126_piper_machen.mp3

John Piper’s sermon on Romans 9:1-5:
http://www.desiringgod.org/resource-library/sermons/my-anguish-my-kinsmen-are-accursed

Velvet Elvis: Repainting the Christian Faith – Review by Dale Van Dyke:
http://www.westerfunk.net/theology/articles/velvetelvis/

Ah, So Some Far-Left Liberals are Communist Sympathizers

Cindy Sheehan admits she would rather live under Hugo Chavez’s rule than Bush’s – (MSN Video)

I’m not one to label all liberals communists. That’s absurd. But this sure did catch my attention today, and proves that at least some liberals are indeed communist sympathizers and would rather live under that system than our democratic one. Yeah okay, Cindy, why don’t you walk what you’re talking, go and live down in Venezuela under that communist regime and tell me exactly what things are like. Why don’t you tell of the oppression, violence, guerilla war-fare, drug-related violence along the Colombian border, the disease, poverty, and the unstable economy where the leaders irresponsibly have their economic stake primarily in oil (the price of which fluctuates so violently). Yeah let’s see how much you like the conditions there vs. the conditions within the U.S. under the Presidency of Bush, where you have the freedom to think and speak what you please, as well as the economic support that gives your whole agenda life. A lot of hot air coming our of this lady … I mean if people don’t like it here, why don’t they just leave? I don’t get it. Why stay here if you feel so persecuted? Why not just move on to what you deem to be the ideal, perfect government, in this case a communist country?

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