David Westerfield

Theology, Culture, Technology, Reviews, and Other Commentary

Category: Personal (page 2 of 10)

Welcome to the New Blog!

After hours of tedious work moving blogs over from the old platform and customizing the look and feel, here’s the new blog. Hope you enjoy it. The search function works way better than the last one as well, so check it out!

For those of you who connected via the RSS feed on the old site, you will need to use the new one instead, located here: http://feeds.feedburner.com/DavidWesterfield?format=xml

If you linked to my site from another page, the article still exists in the archive here, but you will need to search for it and then update the link with the new permalink URL.

Happy New Year!

Wow, 2008 went by fast with a lot of dramatic events. I pray this year is productive for the church in ministering the Gospel to a dying world, that the Lord would continue to prod us all toward holiness and, that by His grace, we would find the final freedom and acceptance in the promises of the Gospel that would make us productive for His glory. Have a great year!

For everyone’s information, I am currently in the process of converting over this current blog to a new blogging platform that will make writing on here much more versatile and simplistic. This is going to take some time as I have some design considerations to mull over and I have to convert over 682 entries (164 of which are already done). All that to say, I may not write anything for a little while until I get that done and get the new site up and running.

A Honest Criticism of My Own Life

(Original): http://www.christianitytoday.com/ct/art … l?id=69230
(Archived): http://www.westerfunk.net/archives/theo … 0Humility/

After reading this article by Keller, and reading more in The Discipline of Grace by Jerry Bridges, I feel like too many times, what I write on here fits the mold of what Keller and Bridges describe, and this is deeply convicting to me. After reading Keller’s article, I feel like for a second I had an outside perspective of the way others may be perceiving how I come across as well as the way I truly am sometimes.

As I posted recently on here, my blog compromises only a small fraction of my life. But regardless, how I come across may be exactly how some people view me all the time: arrogant, frustrated, self-righteous, etc. I don’t feel like this most of the time, but in all honesty before people reading this, I am that sometimes. This is sin and I deeply need the grace and mercy of Christ provided in His cross and resurrection to cleanse me.

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The Downside to Blogging

One thing I have increasingly observed and noticed among people who comment or send me messages is that they perceive my blog to be my entire summed up thinking. In all reality, this site is like 1/10 (perhaps an even higher ratio, like 1/15) of my total summed up spiritual life. That is to say, my blog is simply a sounding board for whatever the subject is I happen to be thinking through at the moment. I could honestly care less if anyone reads it, it’s just more of a public diary of thoughts. Yet this does not mean this is the only thing I’m thinking about concerning my life in Christ. I’m just writing on whatever the particular subject is I happen to find important. It seems some people perceive bloggers as sitting behind a keyboard, brows furroughed, gritting their teeth, sweating in angst. Many are, but I don’t think I’m one of them. I’m supremely happy in Christ and joyful in the Lord and what He’s accomplished for me. It’s what drives the things I do. Do I struggle with anger, my own misery? Surely.

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Technologies and Services That Run the Westerfunk Operation

Why is it I run these sites? Well, the main reason is for experimenting and having a sandbox to play in that is available on the internet. I test all kinds of new (and old) technologies in order to grow in the knowledge of my field. And trust me, it has helped a lot to have a hands-on environment to work in. With that said, here is a run down of the technologies I use to make my websites and servers work. This didn’t happen overnight by the way :]

1) AT&T

They provide the internet connection at my house that I host my sites on. Yeah, it’s just a DSL connection with a slow upload speed (thank goodness for html gzip compression!) and I don’t get a ton of hits, so it works … at least for now. I am essentially my own hosting facility (if you can even call it that with my overkill of three whole servers, one of which is an old laptop used primarily as an audio streaming server). Hopefully I’ll be getting U-Verse one of these days and get the 1.5 Mbps upstream … sweet.

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Top Webcam Email Alerts

I’m a nerd. I’m not afraid to hide it, clearly. As a nerd, I love technology. I have a webcam setup at home for security reasons, pointed across my front yard to catch possible intruders that wish to invade my property or cause other harm. I have a threshold setup on the software I run along with my webcam that, when hit, sends an email attached with a picture (or series of pictures) to an offsite email account.

Most of the time, I just get cars passing by, lightning during a storm, really any kind of movement or light change that causes enough of a fluctuation to trigger a webcam picture alert. Sorting through the emails on partly cloudy days is not always fun and many times, I just delete them all because it is too many to sort through. However, there are some rare occasions that I actually get something good, funny, or odd. Here is a sample of some of the best shots from the past two years that I have kept:
This guy thought he might try and get into my garage and steal some junk in the middle of the night last year in June.

Apparently, it proved to be too much of a risk for him with the flood lights along with neighbors who are not afraid to use a gun. Good, please leave. Whew.

I’m pretty sure this jumping spider knew he would send off an email alert and intentionally walked across the viewing range of the webcam.

It really isn’t that uncommon to see people walking across the yard. You would be quite surprised to know how many neighbors do this during the middle of the day :) Anyway, this guy caught my attention only because he looks exactly like my wife’s brother. It was just the electric meter guy though.

I thought this was a fascinating photo study in the custodial/lawn service arts.

Finally, these are two shots from last nights’ thunderstorm that I thought were pretty awesome.

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Updated at 2:00pm on 08/02/2008:

I almost forgot … though we live in the city, we apparently are still on a rural mail route (can’t figure that one out). As such, we receive our mail (I would guess) about every other day on average, from a guy in a jerry-rigged minivan. He drives the thing from the passenger seat. Yet the wheel still resides on the drivers side … and I assume he has pedals on the passenger side as well. I’m still trying to figure out how he drives the thing without easily running into stuff. Very interesting to say the least.

Haven’t Been Blogging as Much Lately

As I’m sure you’ve noticed, I haven’t been doing as many posts. Part of this has to do with a sort of writers block. I feel as if I’ve exhausted many of the things I normally talk about. So I’m taking a step back and reassessing why it is I’m doing this to start with. Another part has been the demands of work recently. I’ve started working on our Sharepoint environments more and this has drained me to a great degree. And still yet, sometimes, I just don’t know what to say. I guess that would fall into the writers block category still. My brother has been in town, back from fighting in Iraq, so I’ve been spending time with him as well.

There are several pet topics that I like to write on, as you may have noticed. But I don’t know what else I can say about those things other than reiterating the same ideas, maybe with new thoughts, but more innovating instead of inventing (so to speak, not that I have anything original to say really, just repeating ideas I’ve heard mostly).

So I’m trying to reassess what other areas of theology (in particular) I should move into talking about. But that requires taking a step back and thinking through some things before lobbing ideas out there. Anyway, all that to say, I have kind of been taking a sabbatical from writing as much because I feel a little burned out I guess. I’ve also been reading more which takes away from writing time. So I’ll be back, I just don’t know what direction I want to take this site now.

Contentions with the Reformed, Not Reformed Theology

This was a recent interaction I had with a great friend of mine who is Reformed in his theology, but sees some flaws within the Reformed movement and is concerned with claiming that as a belief system. I agree with the assessments of the flaws within many who claim the “Reformed” title (not all of the Reformed, but some of them), but I do not necessarily agree with the conclusions.

The main thing I want to emphasize before starting this interaction is that those who claim Reformed theology are not without their faults, big faults; I mean, they are sinners after all, saved by grace, myself included. Many are arrogant, filled with head-knowledge just for the sake of head-knowledge, all the while not applying it to their own souls, but just so they can “defeat” their opponents. Theology for the sake of pride? That sounds anti-Gospel to me. You can just see the vitriol that drips on some of the Reformed forums. Sometimes I just can’t read them because they are so frustrating, because ultimately, they are maligning Christ and the Gospel itself through their Pharisaical arrogance. But unfortunately, those are the people many see as the “face” of the Reformed, while in reality, they are in the minority of those who are actually historically Reformed.

Theology, that is, knowledge about God from the Scriptures, that does not result in the humility of the sinner before Christ and His work on our behalf, is of no use. As Paul said, “knowledge puffs up,” if it is not coupled with an active, humble pursuit of Christ as a sinner saved by grace. The attitude of the arrogantly Reformed that results of not putting theology into practice is a big turn-off to a lot of people on the outside looking in. Theology is meant for doxology (Biblical truth is meant for the glory of God). Orthodoxy should result in orthopraxy (right believing and thinking should result in right practice and living).

But, as I say in this response to my friend, you cannot look at a system of theology and conclude the system itself is wrong based upon the stupid, arrogant decisions of a loud minority who claim it. You must look at what the system itself is saying about the Gospel, look at it’s heroes themselves, and check what it is saying against the Scriptures, with all diligence. So without further ado, I’ll give his initial comments to me, and then my reply.

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“John Owen, John Calvin and John Piper aren’t the final authorities on scripture though. I would be very careful following Christianity even from a reformed theological preacher such as the ones i mentioned. Even Paul pointed to the gospel, not to reformed theology. All Paul was doing was helping churches get back on the path to the truth in Christ. I don’t think he was meaning for this reformation to take such a huge stance in Christianity. Why not just say the gospel instead of reformed? It’s important to see these teachers as sinful human ‘equals’ meaning sinners such as ourselves. Seeing them as the tellers of perfect truth can make their weaknesses become our own. For that matter, why let any person who wasn’t apart of the original Bible such a huge stance such as Calvin. I think he has a bigger place in the Bible than say Timothy and Calvin wasn’t even in the Bible.”

Understand that as I go through some of your contentions with Reformed theology (or rather the modern Reformed movement) in this email (which I’m a little confused about where this came from), I’m not coming at you with theological “guns ablazin'” (with a mean spirit or something :) I’m simply engaging some of your arguments honestly with responses to them. I agree with many of your assessments and others not so much. So in no way does this have to be a “heated” (i.e. emotional) engagement. So don’t take it as such.

We’re both men who can debate ideas and still love each other as brothers in Christ, praise God! People can debate ideas without it becoming personal, that’s where things have gone bad with others in debating, they malign the person, instead of engaging the ideas (i.e. “You’re so stupid so as to believe that”). That helps no one.

Just understand that I respond with these things because I love you and care about you and desire to see you pursue Christ on the straight and narrow path, not the twisted, crooked, wide one of the world that many are going down. I believe you are on the correct path spiritually more than ever, but we must always be on guard against deceptive ideas that can come in and slowly take us off track. That is how Satan works to keep our eyes off Christ, by giving us ideas that seem plausible, but in reality, take us down a road slowly but surely that moves us off the center-piece of our faith, that is Christ. With all that said …

“John Owen, John Calvin and John Piper aren’t the final authorities on scripture though.”

I agree, they are definitely not final authorities, I never said they were, nor have any of the historically Reformed. But they are nevertheless authorities, articulating what we believe to be the Biblical positions of Scripture. Will you ignore their teaching simply because they are not the final authority? As a great friend of mine has said before (paraphrasing), “You can go and stare at a great painting for hours and glean a lot of depth into what was being conveyed in the image. And you definitely should do that on a regular basis so that you can be changed by it! Yet there are people who have devoted their entire lives to understanding the painting; the lighting, the shadows, the depth perception, the colors, the mood, things I would never have really paid attention to unless someone explained it to me. So it is with the Scriptures, theology and church history. There is a great wealth of knowledge given to us by people both today and that are now gone, who loved Scripture and wanted others to see its truth, because in it is the beauty and power of Christ in the Gospel.”

Sola Scriptura states that Scripture Alone is the final infallible authority for the life, faith and practice of the church. You owe that statement to the Reformation. It wasn’t even an idea in the history of the church until the 16th century because of the Roman Catholics snuffing out the witness of Scripture. That is a Reformed idea itself and is the basis for all other debating on theological topics. But the doctrine as stated above does not negate the fact that there are church authorities, both individual and corporate, who speak on matters of theology throughout church history. This is actually a classic modern day Arminian argument against Calvinism and Reformation theology oddly enough and it is still null, void and baseless, because we have never said they were final; Jesus is final. That is actually the one thing that attracted me to Reformed theology to begin with: that it pointed to the truth of Christ, the Gospel, just like you said before that we should be doing. Reformation theology, in its summed up essence, is the recovery of the Biblical Gospel, as opposed to all the others that are out there that are blatantly heretical and soul-damning.

“I would be very careful following Christianity even from a reformed theological preacher such as the ones I mentioned.”

Really? Why? Where did this come from? So who will you learn from and follow as a mentor? The Lord uses teachers (people that are more spiritually mature and have studied the Scriptures and are more spiritually knowledgeable than us) to bring things to light you (and I) otherwise would not have seen on your (my) own. To ignore the teaching of those who have gone before you, who put in a lifetime worth of work to faithfully understand what the Scriptures have said to us, is just foolish in all honesty. This goes for anyone who would ignore great teachers of the faith. This is the very thing some people in our society say and we can see how much good it is doing them in their faith. The result is a soul-less evangelicalism that is bright and flashy on the outside and dying on the inside. They are stagnate in their pursuit because they will not listen to anyone who is smarter and wiser than they are, like mules being forced to drink from a clear bubbling brook.

So you don’t believe Reformed preachers are articulating the correct, Biblical position of theology and would not learn from them over against other camps of theology? Reformed theology as a system is not infallible (no one ever said it was, and if they have can you cite it?). But I do believe it is the closest Biblical articulation of what the Scriptures have said. I’m going to be honest: this sounds like you are defending some position or system of theology, yet not stating what that position or system is. And believe me: everyone has a system of theology, even if they deny it, because that in itself is a system of theology. In fact, that is much of the church’s framework/system: anti-intellectualism. They approach the Scriptures as if it’s just plain and simple. And it is in one sense, and then absolutely difficult and complex in another. The Gospel is so simple a child can understand and yet so deep that it takes a life-time to unfold it’s glories. It is both unbelievably simple and unbelievably complex at the same time.

Regardless, many in our culture will say, “All you need is Jesus.” Yet when you ask them, “Who is Jesus? Why did He come?” The answers you will receive back are an articulation of a particular theological position, particularly evangelical and protestant. “Well, He’s the Son of God, God become man, who died on the cross for our sins and rose from the dead that we might be saved.” My response: “Well, others say Jesus is just a historical figure who should just be modeled and looked up to, who is now dead and gone.” Their response? “Well, I disagree with them about that.” My response: “That’s a theological position.” This is why theology matters: it is unavoidable. The question then is not do you have theology or not, because everyone does. The question is do you have good theology or bad theology? I believe that Reformed theology is the most correct out of all other systems, because all other systems are not nearly as Christ-centered as it is.

“Even Paul pointed to the gospel, not to reformed theology.”

Yes, that is true. Reformed theology though is itself the recovery of … the Gospel. This is a null argument purported mostly by Arminians to try and refute Calvinism and Reformed theology (not at all saying you are an Arminian, but they use that same argument). An honest Reformed position never says that Paul was “Reformed.” That’s absurd, because the chronological order of history itself does not allow for this (i.e. Paul lived in the first century, the Reformation began in the 16th century).

Spurgeon said in his Defense of Calvinism http://www.spurgeon.org/calvinis.htm, “The old truth that Calvin preached, that Augustine preached, that Paul preached, is the truth that I must preach to-day, or else be false to my conscience and my God.” That truth is that God saves sinners through Christ. That is a summed up articulation of Reformed theology, over-simplifid, but still at the heart of it. Yes it’s just Biblical, but many who say they believe the Bible deny this very statement by adding things to or taking away from it, which in turn makes it a false gospel. That statement, that God saves sinners through Christ, is absolutely a Pauline understanding, yet Augustine (in the 3rd and 4th centuries) and Calvin (during the Reformation) both reiterated that very truth and expounded upon it later in history because of errors that kept progressing and needed to be dealt with, and it was spoken under different labels over time, but it is still the same truth. The Gospel. Only by God’s doing through Christ can man be saved.

Do you believe that Paul spoke about election? Predestination? Effectual calling? Grace alone? (Rhetorical, because I know you do) These are terms used (some of which are in Scripture, others are not) to articulate giant, great, divine ideas about salvation. The term “Trinity” is not in the Scriptures either, yet the idea is clearly there. So will you throw that out as a received orthodox doctrine (necessary to be believed by the church) that heroes of the faith in the early church died for? So also it is with Reformed theology. The term contains within it a whole understanding of what the Scriptures have said to us, namely that the whole point of the Scriptures is the exaltation of Christ (that itself is a Reformed position that I know you personally hold concerning the Scriptures). By no means is it ultimate, but it is definitely authoritative and I believe very Biblical, as I would think you would agree with as well.

“Why not just say the gospel instead of reformed?”

Here is why: Because every “Christian” group, even heretical one’s who are unbelievers in fact, say they have the one Gospel-truth as well. Who do we believe? Which gospel is true? To answer your question, we don’t have that luxury basically, because there are so many false gospels out there, it’s frightening. The Catholic church says the same thing, “no, we have the true Gospel, anyone outside of us stands condemned.” Unfortunately, you have to distinguish what Gospel you are talking about now, and in order to do that you must use labels, faith-definitions. Paul himself said to be very leery of “gospels” other than the one you first received. Take the Galatians for example. That whole book is a refutation of a false gospel being spoken there that was deceiving its church body.

Our culture denies faith labels and definitions, yet they have historically been utilized since the history of the church to distinguish different ideas. The Reformed gospel, as opposed to the Catholic “gospel,” says something totally different. Same as the Arminian gospel, the Mormon “gospel,” the Jehovah’s Witness’ “gospel,” and so on. We need to be very careful about the Gospel truth we have received, that we protect it and hold onto it with everything we have. Yes, I agree with you that I would prefer to just say the Gospel without using any kind of labels to distinguish what we’re saying, but we live in a super-confused culture who doesn’t know its right from its left and so you need distinctions from other faiths, even within Christianity. I wrote about faith labels and distinctions in this blog entry http://www.davidwesterfield.net/index.p … 530-005706 recently, and it may help clarify some of these points. We live in one unbelievably confused culture who are putting forth just absurd ideas, even within the church.

“It’s important to see these teachers as sinful human ‘equals’ meaning sinners such as ourselves.”

Yes it is. And never should we say they are final, sinless individuals. That’s absurd, and never have I said they weren’t sinners. That would be anti-Scriptural (Romans 3?). Some people who claim the “Reformed” name do say that (implicitly), and honestly, people like that do not have the true Reformed spirit of honest humility and Christ-following about them. Regardless, I do esteem pastors and theologians of the Reformed tradition as better truth-sayers than other teachers and listen to them over others any day. But at the same time, that also doesn’t mean that some things cannot be gleaned from other Gospel-rooted faith traditions. We just have to take what they say with a (sometimes giant) grain of salt.

“Seeing them as the tellers of perfect truth can make their weaknesses become our own.”

I absolutely agree! In addition, I would also go on to say that those who view other fallible men as the final authority (who I will call the Arrogantly Reformed) are not consistent with Historic Reformed theology itself. John Calvin (if you’ll allow me to quote him on this :) said that the life of the Christian should be marked by three things: humility, humility and humility. I agree. That’s what the life of someone following Christ should look like. Humble. Yet many of the so-called Reformed lack this to a great degree and it is sad, because this is supposed to be the mark of the Reformed to begin with: humble pursuit of Christ. If we believe in unconditional election (that God chose us for salvation based on the freedom of His grace, that His loving choice wasn’t rooted in us to begin with) how in the world can we boast, even in our correct theology? Is correct understanding and truth not itself a gift of of the cross of Christ? All boasting is evil. The Reformed would do well to take James’ advice on this, maybe apply it to their lives.

The Importance of Marriage in Society and the Church

When Courtney and I were engaged on October 12, 2000, she was 19 and I was 21, 20 and 22 when married on June 8, 2001. As the news began spreading about our engagement, we had a lot of people cheering us on, very excited to share with us in the joy-filled experience. However, there were also many nay-sayers (in particular, leaders and pastors) who voiced their thoughts that we were “too young,” “not mature enough,” or “not financially stable enough”. In all statistical reality, the odds were stacked against us. My family was dysfunctional with a mother who had multiple personalities, and Courtney’s family was dysfunctional, resulting in her parents divorcing when she was 13.

So I can see where people were concerned. And while I appreciated the concern, knowing it came from a genuine love for us, and knowing the staggering statistics of divorce within the church and the appropriate fear that something similar might befall us being married at such a young age, something never seemed right about their perspective. When I think back upon the arguments that were posited as to why we should wait, I cannot help but think that much of their perception (though not all of it) came not from the Scriptures, but from the worldly culture around us, and what it deems to be correct concerning marriage preparation.

By the cultures’ standards, sure, we were too young. I mean, you need to be done with college, be done with your masters degree even, you need to be in a stable job, have some money saved up, you need to live single-life first before you’re “tied down” and enjoy some things, right? You need to do this, do that, A, B, C, blah, blah. However, all of the aforementioned points are things the world values more than glorifying God through the work of Christ, which, though I cannot know my own heart for it is deceitful above all things, yet I can honestly say Courtney and I desired and pursued (imperfectly) to found our marriage upon the bedrock which is Christ. We wanted Him to be at the center, though we were and are imperfect in this task.

I can honestly say looking back now that I would totally get married at a young age again. There has not been a thing I have regretted. I have missed out on nothing and have even got to experience everything with my best-friend. Most of the apprehensions people have about missing out on things after getting married is totally unfounded. Maybe they obtained this idea from looking at broken marriages? Our culture values education, money, success, materialism … on and on the list goes of things that are not God. As God’s people, we value His glory and reconciliation to it through the Gospel as more important than anything. Despite the warnings, Courtney and I prayed, consulted the Scriptures, and still felt led to marry, even though I had not finished school and was starting a low-paying job at a bank.

Some of the concerns raised by these leaders were correct concerns though, and they translated into our pre-marital counseling, which greatly affected our thinking concerning marriage. We read the statistics within the church and were shocked. They are sobering, to say the least. On top of that, Courtney and I read the book Reforming Marriage by Douglas Wilson which so beautifully showed from the Scriptures that marriage is not a contract (which is how it is portrayed in our culture) but is a covenant; a covenant, in fact, that is the clearest picture of the covenant relationship between Christ and His bride, the church. This greatly affected our picture of marriage.

It was made apparent to me during these times, from the conglomeration of sources inputing their thoughts, how serious marriage was. It was not something to play around with or to treat lightly. It is something that requires work, diligence, and careful attention to maintaining our focus upon Christ. It is not just something you can throw around like other trite things in life that come and go. It had weight to it, weight that could fundamentally alter relationships for a life-time, for either good or bad, that would change the course of the rest of your own life and others’ as well. We went over the Scriptures concerning marriage and were struck with Jesus’ statements as it pertained to divorce in particular. “Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery” (Luke 14:16). Whoa.

Evangelicals talk a whole lot about just letting the Scriptures speak on certain things, yet when we come to verses like this (and other really hard verses) we want to gut what it is saying so we can continue to live our lives uninterrupted, living our lives in the way we want without being cut by the harshness of the words. Being molded into conformity with Christ is painful to our fleshly nature, because it has been, you know, crucified with Christ. Yet there is still some reeling of that sinful nature against the holiness of God, because when someone is crucified, they don’t die right away. Paul was very specific in using that analogy.

Regardless, in coming upon the verse above in Luke as well as others, Courtney and I realized something together: divorce is not even an option. We were in this thing for the long haul, literally, ’til death do us part. In our culture, we tend to think very much in terms of “choices” and “rights”. The thinking goes, “Well, we can choose to back out of this at any moment down the road. Therefore, we need a prenuptial agreement to plan for that event so in the case that we are so emotionally upset at each other, we don’t ruin one another financially.” There’s another term for this: risk management. This thinking leaves open the possibility and maybe even probability (depending on the relationship) for a future divorce and it absolutely distrusts God that He can and even will provide the means to make the marriage last, the means provided through the cross of His own Son, Jesus, clearly spoken to us in His Word.

However, God seems pretty one-way about this whole marriage thing, does not give you a whole lot of options and “rights,” that is if you get into it, do not even seek to get out of it. In fact, if you get married, you are going to give up your “rights” in the service of your spouse, just as Christ gave Himself up for us. It’s not an option. And if you get out of it while your spouse is still alive, you had better not marry someone else, for the rest of your life, or there will be consequences, even relational consequences with God, i.e. the witness of His Spirit in your life.

To get out of a marriage is to slap God in the face concerning Himself and His plan of redemption even. Marriage is a picture of His salvific work to save His people in His Son. To skew that picture or to alter it is to make a bold proclamation (to Him in particular) that His plan is null and void, that it possesses no power. That is a lie. This is harsh to the sinful human soul to hear, and most people, even in the church, shudder at such an idea, because many are divorced and would not think of their divorce as a slap in the face of God. Yet Jesus said that if you divorce and remarry, you commit adultery. Is not all sin itself a back slap in God’s face? Is adultery any different? This just seems like clear language to me. We reap what we sow, though we ourselves may be saved through faith in Christ.

We like to have our “options open” our “right” to leave whenever we dern feel like it isn’t working out. Yet that it is not Biblical and totally unsubmissive to God and the opposite response we should have in the church in light of Christ crucified on our behalf. All of this really gave Courtney and I great perspective on marriage. It is a concrete deal once it is done. I saw the importance to take great care and concern in not only preparing for our wedding day, but most importantly preparing for after we were married and cultivating our marriage in a way that honors Christ. Have I failed many times? Yes, I’m a sinner. To say I have not failed would be a lie. Yet I praise God for His unending mercy and grace, because it is in that very grace of the Gospel I have been able to continue the cultivation to this day, albeit imperfectly, stumbling at times. God’s grace alone is the only reason our marriage has been so great, I take no credit. If anything has gone right, I owe it to God working in and through both of us.

Many people seem to view marriage as a legal, long-term dating relationship, where you live together, get to share finances, benefit from each other in different ways, etc. But if it just doesn’t work out, oh well. Move on to yet another relationship. This is so skewed and twisted from the Scriptural mandate of what marriage is though. Marriage is vital, both to individuals, but also to society. Divorce should not be an option. But if you do divorce, you should under no conditions get remarried as long as the other person is alive. Only by the spouses death are you freed to remarry. (To consult the Scriptures related to this, look at Piper’s position paper on Divorce and Remarriage below). These are hard truths, but they highlight the absolute importance God places upon marriage in relation to the Gospel. It is not something to be messed around with and treated lightly. This is especially true within the church, where the divorce rate is just as high and in many cases worse than the cultures’ rate. This to me is telling of where “believers'” faith lies, though by no means is that conclusive, just indicative.

Many Christians seem to value putting into their kids lives the foundations for success in the worlds’ eyes, all the while neglecting the health of their souls and preparing them for a godly marriage, godly leadership, godly submission, and spiritual success within an idolatrous, blasphemous culture. I’m not negating the importance of a good education, discipline, and an excellent work ethic. If anyone knows me, they know I love these things. These should be pursued and must if we are to maintain a vibrant economy and nation. But what is the church specifically valuing as success? Money or God? Jesus said, “You cannot serve both God and money.” I cannot tell you how many parents I see squandering the vast resources they possess that are wrapped up in the service of education and (spiritually) fatal monetary success. The morality in their kids lives is just there for reinforcement so they don’t make dumb mistakes and ruin their materialistic, “American Dream” success, the final end of all their goals, not Christ.

We are setting our kids up for spiritual failure if we value their education and worldly success more than their spiritual success and glorifying Christ with their lives. We need to be putting into our children that Christ is more valuable than all the riches of the world, first and foremost, and actually live that out in our marriages, by His strength and power. We need to be showing them both in words and deeds that Christ is the supreme one, who we’ve rebelled against, who has paved a way for reconciliation to the most valuable one in all the universe, God Himself. Yes education is important, but not at the expense of your child’s soul. Christian’s nod at this in theory and then in practice it falls to the ground, because still, the end goal is worldly success. This makes me sad.

There’s nothing wrong with being a lawyer, a doctor, or a business person. But those are the three professions our culture puts up on a pedestal and defines as successful. And kids pursue them in college with ruthlessness, even if they hate it, because that is taught to them as what will make them happy and successful, just having a bunch of stuff and peaceful home life. Should we not be putting into our children to be successful husbands and wives to the glory of Christ and the spreading of the Gospel? Is this not what makes “successful” communities, even in the midst of economic distress, uncertainty, and persecution? A group of people in love with Christ, centering their families upon Him, desiring to proclaim Him as a family unit, something ordained by God in Genesis?

With the recent rulings on marriage and bioethics in Britain and California, yes, the culture around us is crumbling and the seeds of wickedness are sprouting into weeds and thorns. But before we go out and blame them for what they are doing, maybe we should point the finger inwardly and look at how we are treating and viewing marriage. Could it be the way we treat marriage so poorly in the church is making a statement to the world that “God [and His redemption] is not great,” since we don’t act on what He has said to us in the Scriptures?

May God have mercy on us and turn our hearts in repentance from how we have treated such a vastly important institution. May He move on me and my marriage as well and by His power alone keep me from falling into the same sins I have mentioned above. My heart wanders back and forth, to and fro, and I know it is only by God’s grace that I don’t turn away in disobedience. I am utterly reliant upon Him to be saved as well as to grow in Him. May we return to the Scriptures and see the vital importance of marriage in society and especially within the church, for the Gospel and God’s glory are at stake.

John Piper’s take on Divorce/Remarriage: http://www.desiringgod.org/ResourceLibr … ion_Paper/

Voddie Baucham: A Church’s Guide to the Family: http://www.gbc-capecoral.org/files/serm … 70804a.mp3

More Christian Mysticism Stuff

This was a question posed that has been going around:

“Do you see anything in these lyrics that’s not scripturally correct?

‘I believe there are angels among us
Sent down to us from somewhere up above
They come to you and me in our darkest hours
To show us how to live, to teach us how to give,
To guide us with the light of love.

They wear so many faces, show up in the strangest places.
Grace us with their mercy in our time of need.'”

My response:

“Sounds like Catholic superstition to me … or just good old ‘Protestant’ Christian mysticism. People don’t want to take the Bible for what it actually says, so they take a reality in the Scriptures (angels) and build a whole theology on it and make it into a religion of their own liking … ya know, the whole paganism thing :) all the while ignoring clear passages that speak against this very thing. The very fact of the matter is that outside of Christ, only wrath remains, that’s what Jesus said at least. ‘Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him’ (John 3:36). So are there angels ministering to unbelievers? Apparently not based on the verse in Hebrews that says, ‘Are they [angels] not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?’ Seems like they have a particular job assigned. And on top of that, the whole first chapter is meant to show the preeminence of Christ above angels in particular, because the people the author was writing to were worshiping them as ministers of ‘grace,’ kind of like the song says. Interesting. Basically, that’s just blatant idolatry.”

“People never consider that for the unbeliever, their ‘ministering’ angels (demons) are ministering blindness and spiritual darkness under the wrath of God, that is until God decides to remove all hindrances (including their own hardened, sinful heart and will) and save them (Irresistible Grace).”

“And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world [Satan] has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God” (2 Corinthians 4:3-4).

In essence, what is applied to angels in these lyrics can only be, and should only be, applied to Christ alone. Anything else is idolatry.

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